“If he gain his end, what do the means matter?” he continued, as Joan did not answer. “Food may be dearer; the unions can square that by putting up wages; while the poor devil of a farm labourer will at last get fair treatment. We can easily insist upon that. What do you think, yourself?” “Oh, yes, we shall have had enough of it,” agreed Flossie, “by the time we’ve paid up. There’s no doubt of that. What about our children? I’ve just left young Frank strutting all over the house and flourishing a paper knife. And the servants have had to bar the kitchen door to prevent his bursting in every five minutes and attacking them. What’s he going to say when I tell him, later on, that his father and myself have had all the war we want, and have decided there shall be no more? The old folks have had their fun. Why shouldn’t I have mine? That will be his argument.”!

“I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls. “I did go over it,” he answered. “But it would be rather absurd for just Mary and me.”

She must have walked mechanically. Looking up she found herself in her own street. And as she reached her doorway the tears came suddenly. God was conquering. Unceasing through the ages, God’s voice had crept round man, seeking entry. Through the long darkness of that dim beginning, when man knew no law but self, unceasing God had striven: until at last one here and there, emerging from the brute, had heard—had listened to the voice of love and pity, and in that hour, unknowing, had built to God a temple in the wilderness. “When shall I know that you are old and decrepit?” he asked.